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Stokely Carmichael and Charles Hamilton, Black Power: The Politics of Liberation in America, 1967

What progress has been made in the twentieth century in the fight to realize Founding principles of liberty, equality, and justice for African Americans? What work must still be done?

  • I can interpret primary sources related to Founding principles of liberty, equality, and justice in the 1960s to the present day.
  • I can explain how laws and policy, courts, and individuals and groups contributed to or pushed back against the quest for liberty, equality, and justice for African Americans.
  • I can explain why the civil rights movement fractured in the 1960s.
  • I can compare movements for liberty, equality, and justice for African Americans over time.
  • I can create an argument using evidence from primary sources.
  • I can analyze issues in history to help find solutions to present-day challenges.

Essential Vocabulary

Black Power a movement emerging in the mid-1960s that sought to empower Black Americans rather than integrate them into white society
pluralistic made of many groups

Building Context

Stokely Carmichael, later known as Kwame Ture, was a prominent organizer in the civil rights movement and member of SNCC who participated in the CORE Freedom Rides, Freedom Summer, and the Selma marches. In 1966, he became chair of SNCC, taking over for John Lewis. Carmichael grew increasingly disenchanted with the nonviolent approach of Rev. Martin Luther King, Jr., and SCLC and began to call for a more militant approach to ending segregation. In 1967, he co-authored a book titled Black Power: The Politics of Liberation in America with Charles V. Hamilton, another civil rights leader. In their manifesto for Black Power, the two men rejected integration and urged a more radical, confrontational approach to civil rights.

Stokely Carmichael and Charles Hamilton, Black Power: The Politics of Liberation in America, 1967

Source: https://mygaryislike.fles.wordpress.com/2016/12/black-power-kwame-ture-and-charles-hamilton.pdf

The adoption of the concept of Black Power is one of the most legitimate and healthy developments in American politics and race relations in our time. The concept of Black Power . . . is a call for black people in this country to unite, to recognize their heritage, to build a sense of community. It is a call for black people to begin to define their own goals, to lead their own organizations and to support those organizations. It is a call to reject the racist institutions and values of this society.

 

The concept of Black Power rests on a fundamental premise: Before a group can enter the open society, it must first close ranks. By this we mean that group solidarity is necessary before a group can operate effectively from a bargaining position of strength in a pluralistic society. Traditionally, each new ethnic group in this society has found the route to social and political viability through the organization of its own institutions with which to represent its needs within the larger society. Studies in voting behavior specifically, and political behavior generally, have made it clear that politically the American pot has not melted. Italians vote for Rubino over O’Brien; Irish for Murphy over Goldberg, etc. This phenomenon may seem distasteful to some, but it has been and remains today a central fact of the American political system. There are other examples of ways in which groups in the society have remembered their roots and used this effectively in the political arena.

Comprehension and Analysis Questions

  1. In your own words, define Black Power.
  2. What do the authors believe about the balance between being a member of a particular group and part of a pluralistic society?.
  3. What does the text say studies in voting behavior show about ethnic groups?
  4. How does this passage reflect disenchantment with the civil rights movement by 1967?